Note: This article has been published on Esamskriti.

In the Hindu legend of the Churning of the Milky Ocean, the gods and the demons churned the Milky Ocean in order to acquire the Nectar of Immortality. In this grand spectacle, Vishnu, the preserver of the cosmic order, had taken the form of a massive tortoise (Kurma Avatar) in the middle of the Milky Ocean. His humped shell acted as a pivot for Mount Mandara or Mount Meru, which served as the churning stick, while the serpent Vasuki was the cord for the churn.
The churning of the Milky Ocean, Cambodia, Prasat Phnom Da, 12th century.
Fig 1: The churning of the Milky Ocean, Cambodia, Prasat Phnom Da, 12th century. Musée Guimet, Paris. Source: Wikimedia Commons / Ddalbiez
This legend may have been known to the civilizations of Mesoamerica as well, for in the Museum of Anthropology in Mexico City, I saw a carving of a turtle supporting a pillar on its back, looking breathtakingly similar to the depiction of Vishnu as a turtle supporting Mount Meru. 
A Turtle supporting a pillar or mountain on its back. Museum of Anthropology, Mexico City.
Fig 2: A Turtle supporting a pillar or mountain on its back. Museum of Anthropology, Mexico City. Credit: Bibhu Dev Misra
Now, it is well-known that the people of Mesoamerica venerated turtles, just as in Asia, where the turtle is a sacred animal and even worshipped in temples. The Maya had a concept of a double-headed turtle god whose image can be found carved on many Late Classic altars. The double-headed turtle was called the great Divine Lord, who had appeared at the dawn of creation. A Mayan inscription states:
“On 4Ahaw 8 Kumk’u, was seen the first image of the Turtle, the great Divine Lord”.[1]
It was from the cracked shell of this double-headed turtle that the Maya Maize God emerged. The Maize God, who is the source of fertility and abundance, is also the central World Tree, an axial symbol equivalent to the Mount Meru.
The Maya Maize God emerging from the cracked shell of a double-headed turtle. Museum of Anthropology, Mexico City.
Fig 3: The Maya Maize God emerging from the cracked shell of a double-headed turtle. Museum of Anthropology, Mexico City. Credit: Bibhu Dev Misra
I was really surprised, however, when I came across the work of independent researcher Carl de Borhegyi, who has pointed out in his online publication titled Soma in the Americas[2] that the Churning of the Milky Ocean episode has been depicted in a number of Mesoamerican codices, murals and relief panels. 

For instance, a ball court relief panel from the archaeological site of El Tajin, in Veracruz Mexico, depicts a turtle supporting the central axis, whose circular top can be seen. The churning mechanism used is an intertwined serpent, pulled at both ends by a pair of sky deities. All the key symbolic elements of the churning episode are present in this relief panel. It indicates that only did the cultures of Mesoamerica use very similar turtle symbolisms as those found in Asia, but they even drew from the same mythological tales.
The Churning of the Milky Ocean depicted on a relief panel at El Tajin, Mexico.
Fig 4: The Churning of the Milky Ocean depicted on a relief panel at El Tajin, Mexico. Source: www.mushroomstone.com
An interesting variant of the turtle symbolism can be seen in Chinese funerary architecture. It is a carved stone turtle called bixi, which serves as a base for holding memorial tablets that extol the virtues of the deceased. Bixi turtles were generally placed at the beginning of the ornate spirit way that led to the tombs of Chinese emperors. They were also installed at the entrances of palaces, temples, and walled cities.

Tortoise-mounted funerary stele can be found in many other Asian countries influenced by China such Mongolia, Japan, Vietnam and Korea. From a visual perspective, bixi turtles supporting memorial tablets on their back resemble the form of Vishnu as the cosmic turtle supporting the Mount Meru on his back. 
A Ming-era bixi turtle supporting a stele near the temple of Yu the Great, Qingchuan Pavilion complex in Wuhan
Fig 5: A Ming-era bixi turtle supporting a stele near the temple of Yu the Great, Qingchuan Pavilion complex in Wuhan. Source Wikipedia / Vmenkov
At the Classic Period Maya city of Uxmal in Mexico I saw a stele which looks very much like a bixi turtle supporting a memorial tablet on its back – like those found in China and the other Asian countries. If we look closely we can make out the outlines of the eyes and mouth of the turtle. The turtle is placed at the bottom of a flight of stairs within the enclosure known as Nunnery Quadrangle, which corresponds to the placement of bixi turtles near the entrances to buildings and tombs.
This stele at the Maya city of Uxmal in Mexico looks like a bixi turtle supporting a memorial tablet.
Fig 6: This stele at the Maya city of Uxmal in Mexico looks like a bixi turtle supporting a memorial tablet. Credit: Bibhu Dev Misra
The Turtle supporting a mountain or pillar on its back, in Asian and Mesoamerican art
Fig 7: The Turtle supporting a mountain or pillar on its back in Asian and Mesoamerican art. Credit: Bibhu Dev Misra
So, we find the same turtle symbolisms in the art and architecture of civilizations on either side of the Pacific. Even depictions of the Churning of the Milky Ocean, a quintessentially Hindu mythological tale, can be seen in the Mesoamerican codices, murals, and relief panels. This implies that there must have been long-standing cultural contacts between the civilizations on either side of the Pacific. Betty Meggers, a research archaeologist at the Smithsonian Institution, believes that Asians have traveled to and from the Americas for thousands of years.  According to her, “Ancient man saw the ocean as a superhighway and not as a barrier.”[3] 

Unfortunately, however, most American archaeologists continue to ignore the evidence for trans-pacific diffusion theories and view the Mesoamerican civilizations as an in-situ development. This dogmatic view is simply not tenable any longer. Modern archaeologists must revise their theories in accordance with the evidence, which strongly suggest Pre-Columbian Trans-Pacific contacts.
               

References
[1] Linda Schele, Khristaan D. Villela, “Creation, Cosmos, and the Imagery of Palenque and Copan”, Mesoweb <http://www.mesoweb.com/pari/publications/rt10/creation.pdf>

[2] Carl de Borhegyi, SOMA IN THE AMERICAS: The Genesis of a Mushroom Religion in the Americas (2010) <http://www.mushroomstone.com/somaintheamericas.htm>


[3] Jennifer Viegas, "Early Crossings: Scientists Debate Who Sailed to the New World First " ABCNEWS.com <https://web.archive.org/web/20010815211144/http://www.abcnews.go.com/ABC2000/abc2000science/newworld991019.html>
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Bibhu Dev Misra

Independent researcher and writer on ancient mysteries, cultural connections, cosmic wisdom, religion and science. Graduate of IIT and IIM with two decades of work experience in different fields

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  1. Thanks for this interesting article Bibhu I really enjoyed reading this. I think that possibly your being a little bit coy though. For these cultures to be sharing the same mythology i feel implies much more yhan just a sharing of cultures, is ir possible they share the same s common ancestry?

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    1. In my article "Olmec Yogis with Hindu beliefs: Did they migrate from ancient China?" I had argued for a migration from ancient China to Mexico, on the basis of a number of parallels.
      Betty Meggers of the Smithsonian had also proposed a migration from Japan to Equador to account for similarities in pottery styles.
      So, yes, there is a huge amount of evidence which indicates a Trans-Pacific migration from Asia to the Americas. However, I did not bring it up in this article, since here I have focused on a single symbol, and I did not want to make claims about common ancestry based on only one symbol.

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  2. Dear Misra
    Can you tell me if in South America there was the cult of the bull or if there were Tauromachie?
    If we also find the cult of the bull we can demonstrate even more the common origin of all the civilizations of the Atlantean cycle.
    http://atlanteangardens.blogspot.com/2014/04/dna-research-supports-cayces-atlantean.html

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    1. Hello,
      I have not yet come across any indication of presence of the bull cult in Mesoamerica. However, there is sufficient evidence otherwise, that indicates a common origin.

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