The Bhoga Nandeeshwara Temple is located in the Nandi village, at the base of the Nandi Hills, Karnataka. The temple is not very well-known and a only a few people visit it everyday. Yet, it has some of the most exquisitely carved pillars and sculptures in the whole of Southern India.

We visited the temple after going to the Nandi Hills. It can be reached quite easily from the base of the Nandi Hills by driving 6-7 kms through verdant fields and hilly terrains. The drive was short and scenic, but since there were no signboards we had to stop ask around a couple of times to make sure that we were going in the right direction.

The temple is dedicated to Lord Shiva. There are three shrine rooms (garbagriha). The central shrine room is dedicated to Uma-Maheshwara i.e. Parvati-Shiva. The temple was originally constructed in the 9th century by the Nolamba dynasty, and was built upon and enlarged by succeeding dynasties. The environment inside the temple is calm and peaceful, and its a great feeling to be able to walk around undisturbed and appreciate the architecture.


The majestic Temple Gateway, Bhoga Nandeeshwara Temple, Karnataka
The majestic Temple Gateway.

A Yakshini carving at the entrance of the Bhoga Nandeeshwara Temple, Karnataka
A Yakshini carving at the entrance. Yakshinis are nature spirits and they are frequently depicted at temple entrances, holding on to a tree branch (salabhanjika), welcoming the visitors inside.

Yali (gaja-vyala) protectors carved on the inner boundary wall of the Bhoga Nandeeshwara Temple, Karnataka
Yali (gaja-vyala) protectors carved on the inner boundary wall. Yalis or Vyalas are mythical animals, combining the characteristics of lions and elephants. The Yali symbolism was known to the Indus people as well. For more information, read my article: "The Yali Symbol on an Indus seal and its connection to Kartikeya-Murugan".

Passage along the inner boundary wall of the Bhoga Nandeeshwara Temple, Karnataka
The passages were presumably areas for the pilgrims to take rest in the shade.
A small shrine dedicated to Goddess Parvati in the Bhoga Nandeeshwara Temple, Karnataka
A small shrine dedicated to Goddess Parvati in the temple complex
The spire, the vestibule, and the assembly hall of the Bhoga Nandeeshwara Temple, Karnataka
The temple has three main components: the spire (vimana), the vestibule (sukanasi) and the outer hall (mandapa).

The two spires (vimanas) of the Bhoga Nandeeshwara Temple, Karnataka
One of the interesting aspects of this temple is that it has two spires. The shrine room (garbagriha) under each of the spires has a large linga depicting Shiva. The Arunachaleswara shrine to the south was built by the Gangas while the Bhoga Nandeeshwara shrine to the north was built by the Cholas.
The decorative wall connecting the two spires of the Bhoga Nandeeshwara Temple, Karnataka
The decorative wall connecting the two spires of the temple. Behind this wall is the third and central shrine called the "Uma-Maheshwara" shrine.
The mandapa or assembly hall of the Bhoga Nandeeshwara Temple, Karnataka
The mandapa or assembly hall
The mandapa of the Bhoga Nandeeshwara Temple, Karnataka, has pillars depicting figures from the mythologies, flora and fauna
The mandapa has pillars depicting figures from the mythologies, flora and fauna. There is a very interesting structure in this image - a stone umbrella! I wonder for what purpose it was built.

Yali (simha-vyala) pillars in the mandapa of the Bhoga Nandeeshwara Temple, Karnataka
Yali (simha-vyala) pillars in the mandapa
Intricately carved granite pillars depicting attendant maidens in the Bhoga Nandeeshwara Temple, Karnataka
Intricately carved granite pillars depicting attendant maidens.
Shiva Linga in one of the shrine rooms of the Bhoga Nandeeshwara Temple, Karnataka
Shiva Linga in one of the shrine rooms

A monolithic sculpture of Nandi in the Bhoga Nandeeshwara Temple, Karnataka
Each of the two shrine rooms (on either side of the central shrine room) has a monolithic sculpture of Nandi in a pavilion facing the Shiva-linga in the shrine room.
Precision carved granite pillars in the shrine room of the Bhoga Nandeeshwara Temple, Karnataka
Precision carved granite pillars in the shrine room.
Precision carved granite pillars in the shrine room of the Bhoga Nandeeshwara Temple, Karnataka
The edges are so sharp, it is almost as if these granite pillars have been fashioned using lathe machines.
The Uma-Maheshwara shrine of the Bhoga Nandeeshwara Temple, Karnataka,  has a kalyana mantapa (marriage altar) with ornately carved pillars in black stone.
The central Uma-Maheshwara shrine has a kalyana mantapa (marriage altar) with ornately carved pillars in black stone. Newly weds come here to seek blessings. The shrine room has a pair of dvarapalas on either side of the entrance.
The Uma-Maheshwara shrine of the Bhoga Nandeeshwara Temple, Karnataka,  has a kalyana mantapa (marriage altar) with ornately carved pillars in black stone.
The pillars of the kalyana mantapa depict decorative birds and creepers, in addition to deities.

The Uma-Maheshwara shrine of the Bhoga Nandeeshwara Temple, Karnataka,  has a kalyana mantapa (marriage altar) with ornately carved pillars in black stone.
The complexity of each of these pillars is quite astonishing. It is difficult to fathom how they could have been fashioned using simple tools.

A decorative relief of dancers and musicians in the Bhoga Nandeeshwara Temple, Karnataka
A decorative relief of dancers and musicians outside the shrine room.
Relief carvings of attendant maidens on the wall of the Uma-Maheshvara shrine room, Bhoga Nandeeshwara Temple, Karnataka
Relief carvings of attendant maidens on the wall of the Uma-Maheshvara shrine room

Relief carving of sages on the wall of the Uma-Mahesvara shrine room, Bhoga Nandeeshwara Temple, Karnataka
Relief carving of sages on the wall of the Uma-Mahesvara shrine room.
Large wheels of the unused temple chariot, Bhoga Nandeeshwara Temple, Karnataka
These large wheels were placed outside the temple. I believe these are the stone wheels of the temple chariot (which was lying in a dilapidated condition close by), in which the deities used to be taken out in a procession on ritually significant days. I wonder how these perfectly circular holes drilled into the center. Did they use some kind of drilling machinery?

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Bibhu Dev Misra

Independent researcher and writer on ancient mysteries, cultural connections, cosmic wisdom, religion and science. Graduate of IIT and IIM with two decades of work experience in different fields

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